Tuesday, November 29, 2022

Bates On Citizenship

Edward Bates, seated, detail(Edward Bates, another Civil War guy with a beard)

On this date in 1862, Attorney General Edward Bates, an appointee of President Abraham Lincoln, issued an opinion on the following question:

Is a man legally incapacitated to be a citizen of the United States by the sole fact that he is a colored, and not a white man?

The Attorney General's opinion was prompted by an inquiry from Treasury Secretary Salmon Chase.  In turn, Chase's inquiry was triggered by an incident in which federal revenue cutter Tiger detained a schooner because it was commanded by a "colored man", in violation of a statute forbidding persons not citizens of the United States from such positions on American ships in the coasting trade.

The issue arose from a long history and specifically from Justice Taney's opinion in the Dred Scott case.  Generations of legal historians have argued about whether Taney's opinion was an actual holding of the Court, or merely dicta, without legal authority, because it went far beyond the decisional grounds which had resolved the case.  In any event, Taney's declaration that blacks, whether free or slave, could never be citizens of the United States, had practical and political impact.  At a practical level it led President Buchanan's State Department to cease issuing passports to free blacks, and politically it enraged abolitionists and others opposed to slavery, raising the specter that the Supreme Court could eventually force northern states to recognize slavery (read A Second Dred Scott Case? for those implications).

Let's start at the end of Bates' opinion where he brusquely dispatches Taney's opinion.

In this argument I raise no question upon the legal validity of the judgment in Scott vs. Sandford. I only insist that the judgment in that case is limited in law, as it is, in fact, limited on the face of the record, to the plea in abatement; and, consequently, that whatever was said in the long course of the case, as reported, (240 pages,) respecting the legal merits of the case, and respecting any supposed legal disability resulting from the mere fact of color, though entitled to all the respect which is due to the learned and upright sources' from which the opinions come, was ^^ dehors the record,^' and of no authority as a judicial decision.
With that, the Attorney General states with finality:

And now, upon the whole matter, I give it as my opinion that the free man of color mentioned in your letter, if born in the United States, is a citizen of the United States, and, if otherwise qualified, is competent, according to the acts of Congress, to be master of a vessel engaged in the coasting trade.

The path Bates follows to his conclusion is of interest as a matter of legal reasoning, the historical circumstances, and as reflecting commonly held views of blacks by whites, even by those who were against slavery.

Bates starts by noting an immediate problem - the lack of a "clear and satisfactory definition" of "citizen of the United States", and that most cases and opinions dealing with citizenship had "not turned upon the existence and the intrinsic qualities of citizenship itself, but upon the claim of some right or privilege as belonging to and inhering in the character of citizen."

In reading his opinion we must remember that in 1862 we are in a period before the adoption of the 14th  Amendment and the establishment of a citizen of the United States as a uniform federal proposition.  In 1862, citizenship was defined state by state.

Some claimed that the right to vote or hold office, as defined by each state, was an essential element of citizenship.  Bates dismisses this notion, "No more in the case of a negro than in case of a white woman or child".

In the Attorney General's view:

In my opinion the Constitution uses the word citizen only to express the political quality of the individual in his relations to the nation; to declare that he is a member of the body politic, and bound to it by the reciprocal obligation of allegiance on the one side and protection on the other. 

In a long passage, Bates acknowledges the practical realities where most blacks are, in fact, slaves, and its impact on thinking about citizenship.

It occurs to me that the discussion of this great subject of national citizenship has been much embarrassed and obscured by the fact that it is beset with artificial difficulties, extrinsic to its nature, and having little or no relation to its great political and national characteristics. And these difficulties, it seems to me, flow mainly from two sources. First, the existence among us of a large class of people whose physical qualities visibly distinguish them from the mass of our people, and mark a different race, and who, for the most part, are held in bondage. This visible difference and servile connection present difficulties hard to be conquered ; for they unavoidably lead to a more complicated system of government, both legislative and administrative, than would be required if all our people were of one race, and undistinguishable by outward signs. And this, without counting the effect upon the opinions, passions, and prejudices of men.

After writing that;

I have said that, prima facie every person in this country is born a citizen; and that he who denies it in individual cases assumes the burden of stating the exception to the general rule, and proving the fact which works the disfranchisement; 

Bates goes on to discuss specifically whether slavery, color, or race constitute such exceptions.

As to slavery, "whether or not it is legally possible for a slave to be a citizen" is not within the scope of the question Bates is answering, which concerns a free person of color.

As to color, the Constitution contains "not one word on this subject", and goes on;

It has never been so understood nor put into practice in the nation from which we derive our language, laws, and institutions, and our very morals and modes of thought ; and, as far as I know, there is not a single nation in Christendom which does not regard the new-found idea with incredulity, if not disgust. What can there be in the mere color of a man (we are speaking now not of race but of color only) to disqualify him for bearing true and faithful allegiance to his native country, and for demanding the protection of that country? 

From a modern perspective there are two aspects that stand out in this section.  First is the distinction being made between race and color.  Second is the concept that color as a disqualifier is a "new-found idea". 

It's the discussion of race that Bates spends the most time on, and it is here that he makes clear the distinction that some make between color and race.

There are some who, abandoning the untenable objection of color, still contend that no person descended from negroes of the African race can be a citizen of the United States. Here the objection is not to color, but race only. The individual objected to may be of very long descent from African negroes, and may be as white as leprosy, or as the intermixture for many generations with the Caucasian race can make him; still, if he can be traced back to negroes of the African race, he cannot, they say, be a citizen of the United States!

This is the Attorney General's response: 

Our nationality was created and our political government exists by written law, and inasmuch as that law does not exclude persons of that descent, and as its terms are manifestly broad enough to include them, it follows inevitably that such persons, born in the country, must be citizens, unless the fact of African descent be so incompatible with the fact of citizenship that the two cannot exist together. If they can coexist, in nature and reason, then they do coexist in persons of the indicated class, for there is no law to the contrary. I am not able to perceive any antagonism, legal or natural, between the two facts.

The opinion goes on to discuss state constitutions and some state court cases on citizenship and also addresses several other arguments against negro citizenship, one of which is that if negroes can be citizens, one might be elected President!  Bates dismisses that argument:

 . . . those who make that objection are not arguing upon the Constitution as it is, but upon what, in their own minds and feelings, they think it ought to be.

It is useful to understand the timing and historical circumstances surrounding the Bates opinion as well as his own background.

The opinion was issued on November 29, 1862.  Lincoln had issued the preliminary Emancipation Proclamation on September 22 and would issue the final version on January 1, 1863.   Though the Proclamation only impacted slaves in areas still held by the Confederacy it was part of a larger move, often prompted by Congress, to deal with slaves who had escaped into Union lines.  Regardless of intentions when the war began in 1861, the inexorable logic of events was drawing Congress and the Administration down the road of not just ending slavery everywhere in the country under the 13th Amendment but of creating national citizenship, intended to include all regardless of color and the extension of voting rights to black males, done by the 14th and 15th Amendments.

Edward Bates was not an advocate of social equality for blacks.  Born into a Virginia slave holding family, he moved to Missouri after the War of 1812.  Bates became the first state attorney general after Missouri was admitted to the Union in 1820 and went on to serve many years in the state legislature.  Politically he was a Whig, but joined the Republican Party after the passage of the Kansas-Nebraska bill in 1854 (the same bill which caused Abraham Lincoln to become politically active again).  

Though Bates opposed slavery, freeing his last slaves in 1851 and paying for their passage to Liberia, he was not an abolitionist.  At the 1860 Republican convention he, along with Lincoln, Chase, and Seward, was a candidate for the presidential nomination.  After his election, Lincoln asked all three of his competitors to join his cabinet.  Although he supported Lincoln in his wartime actions and in the issuance of the Emancipation Proclamation, Bates remained hesitant about the role freed blacks should play in American society.  He opposed Lincoln's initiative to allow blacks to join the Union army and I have been unable to determine whether he supported the extension of voting rights to male blacks.  Finding himself increasingly at odds with the President, Bates resigned his cabinet post in December 1864 and died in 1869.

Monday, November 28, 2022

In Color

Stuart Humphreys (aka Babel Colour) enhances old color photos.  This is not colorising.  These were color photos when taken, often more than 100 years ago.

The first is along the Dordogne River and an area we drove through this past June.


And this, from Jordan in 1918:

 

Saturday, November 26, 2022

Good Counsel

I have no fault to find with those who have proposed a reconsideration of the question of the Mytilenaeans, nor do I commend those who object to repeated deliberation on matters of the greatest moment; on the contrary, I believe the two things most opposed to good counsel are haste and passion, of which the one is wont to keep company with folly, the other with an undisciplined and shallow mind.

via Laudator Temporis Acti

The quote is from Thucydides' account of the Peloponnesian War (431-404 BC), and concerns the Mytilenaean Debate of 427.  Mytilene was a city on the island of Lesbos, and had been an ally of Athens.  After war between Athens and Sparta broke out in 431, the leaders of Mytilene feared that Athens would become more repressive and they reached out to Sparta.  The Athenians discovered the plans to revolt and eventually compelled the Mytilenaeans to surrender unconditionally.

The Athenian Assembly, comprised of all male citizens of Athens, met to discuss the fate of the people of Mytilene.  The assembly quickly voted to sentence all the males of Mytilene to death, while selling the women and children into slavery.  According to Thucydides, the Athenians immediately executed about a thousand Mytilene prisoners who had already been brought back to Athens.

Second thoughts on the punishment arose and the assembly convened for further debate between those who advocated upholding the initial resolution and those seeking a milder solution.  It was Diodotus, ostensibly quoted by Thucydides above, who cautioned the assembly regarding "haste and passion" (alternatively translated as "haste and anger"), advising that the issue should be what was in Athens' best interest and questioning whether the prior day's decision would deter future revolt or make it more likely.

After lengthy discussion, Diodotus' argument carried the day and the assembly voted to execute only the leaders of the revolt.  Though a more moderate approach carried the day, as the war progressed the Athenian assembly made increasingly brutal decisions in dealing with revolts and enemies, and even with Athenian generals and admirals who were seen as failures.

Throughout the History of the Peloponnesian War, Thucydides ponders issues of diplomacy, motivation, and the passions of democracy and the authoritarianism of oligarchy and their relative merits.  As you read the book, you find his commentaries on the human condition remain relevant today.


Friday, November 25, 2022

Sponsian

Roman Dacia - Wikipedia

 (Dacia, in red, from wikipedia)

In 1713, four gold coins, seemingly from the time of the Roman Empire, were discovered in Transylvania, now Romania, and, from 106 AD to the 270s AD, the Roman province of Dacia.  In the 19th century the coins were declared to be forgeries and mostly forgotten since then.  Very recently, scientists at University College London have reexamined the coins, using ultraviolet imaging, visible light, and scanning electron microscopy, and concluded they are from the 3rd century, as reported in this article from The Guardian.

Two of the coins carry images of known Roman emperors, but a third has an image of what the scientists believe is a man named Sponsian (aka Sponsianus). The study authors speculate that Sponsian was a local Roman commander, who during the crisis of the 260s, when Dacia may have been isolated from the rest of the empire, took control of the province and its garrison and began minting coins (Dacia was known for its gold mines).  

(Sponsian coin from The Guardian)

Sponsian coin

I expect this to be a controversial conclusion and will follow it as various scholars and scientists weigh in.  The Guardian quotes one skeptic at the end of its article:

“They’ve gone full fantasy,” said Richard Abdy, the curator of Roman and iron age coins at the British Museum. “It’s circular evidence. They’re saying because of the coin there’s the person, and the person therefore must have made the coin.” 

How is it even possible that someone named Sponsian, could have ruled a portion of the Roman Empire, yet leaving no historical record other than on a coin, which was thought to be a forgery?  It's a combination of two factors.

First is the Crisis of the Third Century, or more specifically, the period between 235 and 284, when Rome had a minimum of 21 emperors, a number that doubles if all pretenders, claimants, and leaders of breakaway provinces are counted (in contrast, the empire saw only 26 emperors in its first 262 years).  Political turmoil, economic disruption, plagues, barbarian raids across the Rhine and Danube, and the new Sassinid Empire in Persia all contributed to the confusion and instability.  Stability was only restored when Diocletian became emperor in 284, but his restoration involved refounding the empire on a more centralized and bureaucratic basis, with increased taxation and a larger army, and with the Roman Senate finally completely disabled and removed from power. For more, read Diocletian Has A Very Good Day.

Second is the lack of surviving historical sources for the period.  Roman history first comes into view with the works of Polybius, written in the third quarter of the second century BC, and then bursts into full daylight in the last decades of the Republic in the first century, with Caesar's Gallic Wars, the works and candid letters of Cicero, and other writers of the time.  This continues into the early empire in the first century AD, with writers like Sallust, Livy, Tacitus, and Pliny the Elder, and Younger.  They all had their perspectives and need to be read carefully but they were vivid writers who give us full pictures of many of the characters of that era.  Historical writing and letters start to decline in the second century, and then in the third and fourth centuries were are left with little.  There is Cassius Dio, writing probably in the 230s, the works of Ammianus Marcellinus, writing in the third quarter of the fourth century, whose early history of the empire has mostly disappeared, leaving us mostly with a brilliant account of events from 364 to 378, many of which Marcellinus witnessed.  And we have the Historia Augusta, a purported history of the emperors, including those of the 3rd century, probably composed around 400, but which has at least at much fantasy as fact.

The result is that for the third century crisis we are left with a general outline with many details missing.  We know, or think we know, the major events, but have little insight into details or of the characters of the emperors and generals of the time, unlike the personalities of the late Roman Republic who remain so vivid two thousand years later.

We know Dacia was troubled during this period.  The province had been vulnerable since its creation, a salient on the far side of the Danube, exposed on three sides to barbarian incursions, and requiring a strong Roman garrison.  As the threats grew across the empire, that garrison was weakened, leaving the province even more vulnerable to attack.  We have a couple of brief mentions of barbarian attacks in those years and then, sometime between 271 and 275, the Emperor Aurelian withdrew the remaining garrison from the province, establishing a new border along the Danube.  Beyond that, we know almost nothing.  And the same is true for many other parts of the Empire.

Could Sponsian be real?  Maybe.  During this period there were many shadowy figures and events.  A semi-independent Dacia, with a leader, supported by local communities, seeking protection from invasion is plausible.  The breakaway Gaullic Empire of Postumus from 260 through 274, though on a larger scale, presented the same scenario, once repeated later in the century with the secession of Britain from 286 to 293 under Carausius.  Even during the end of the empire in the west, we have the shadowy Roman state in Northern France, governed by Syragius, of whom we know very little, other than it outlasted the last Roman emperor in the west, not falling until 486.

Added: After posting I came across this article just published in Antigone, a very good journal of classical history and thought.  Though the author points out that we only recently became aware of Domitian II, another usurper during the same time period, he believes it is absolutely clear that the Sponsian coins are forgeries.  I have no idea who is correct but will definitely follow the story.

Seeing The Real You At Last

Another Dylan cover for you, this time from Bettye Lavette in 2018, with a song from Dylan's 1985 album Empire Burlesque.  Very different from the original and Lavette has tweaked the lyrics a bit.  Great style.

Well, I thought that the rain would cool things downBut it looks like it don'tI'd like to get you to change your mindBut it looks like you won't.
From now on I'll be busyAin't going nowhere fastI'm just glad it's overAnd I'm seeing the real you at last.

Wednesday, November 23, 2022

"I Don't Need To Be Beautiful"


Came across this story on Harold Russell, who lost both his hands in a training accident during WW2 and then, in his only acting role, appeared as a disabled veteran in the great film, The Best Years Of Our Lives, winning an honorary Oscar for his affecting performance.   I wrote about the film in the post Five Came Back. The author writes of his recovery:

Given a choice of steel hooks or plastic hands, he took the hooks. They were articulated; each tip had two gleaming prongs that allowed him to grasp objects. "I don't need to be beautiful," Russell said.

The movie was also a breakthrough:

At a time when people with physical disabilities were never seen in movies, except as monsters or freaks, Best Years showed Homer going through life as normally as anyone else plucking a cigarette from a pack, dialing the telephone, and, yes, gently sliding a wedding ring on his fiancee's finger.

There are many memorable scenes in the film.  This is one most people remember.